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 “If Israel recognizes the Armenian genocide it won’t be the end of the world,” Armenian Patriarch of Jerusalem Archbishop Nourhan Manougian told Lauren Gelfond Feldinger of Haaretz in an interview published on Friday, according to Asbarez.com.

Elected the 97th Armenian Patriarch of Jerusalem in January, Manougian is now one of the top Armenian Christian leaders worldwide, in a community scattered over the globe. In Jerusalem, where the Armenian Christian presence dates back almost 1,700 years, he is also one of the most powerful Christian clerics. The Armenian patriarch shares oversight at the ancient Christian holy sites with the Greek Orthodox and Latin ‏(Roman Catholic‏) patriarchs.

But despite the historical presence, the tiny Old City Armenian community often feels sidelined, Manougian told Haaretz. As the number of community members relentlessly shrinks, and is now only a few hundred, he worries if there will be future generations. Day-to-day life, he says, is also a balancing act, finding a place between the powerful Jewish Israeli and Muslim Palestinian communities. Israeli scholars echo the same concerns.

At the core of Armenian insecurities are successive Israeli governments that have ruled over them since 1967 but never officially acknowledged the 1915 Armenian genocide or its estimated 1.5 million deaths by Ottoman Turkish forces.

Many of Jerusalem’s Armenians, including Manougian, are the children and grandchildren of the survivors of the genocide. His father fled Armenia through the desert that became known as the “death fields,” as he headed to the northern Syrian city of Aleppo. Born in Aleppo in 1948 and orphaned by age 5, Manougian grew up in that city, with poor relatives and the stories of the survivors around him. After seminary and ordination, serving Armenian Christians took him from Lebanon, across Europe and the United States, and to Haifa, Jaffa and finally in 1998, to Jerusalem.

Here, Armenians believe that Israel’s silence on the events of 1915 is based on maintaining favor with Turkey. “If you ask me, [recognizing the genocide] is what they have to do,” said Manougian of Israel. “What if they accept it? It won’t be the end of the world.”

Manougian also felt marginalized by Israel, while waiting five months for the state to officially recognize his title. Manougian was elected after the 2012 death of Patriarch Torkom Manoogian. Palestinian and Jordanian leaders recognized him days after the January election. Israel did not do so until June 23.

Initially, the patriarchate postponed Manougian’s inauguration, waiting for Israel to reorganize the government following its January 22 elections. But as months passed and the recognition application continued to be ignored, the patriarchate on June 4 held the inauguration anyway.

There is no law requiring it, but sending a formal letter of recognition is a Holy Land tradition dating to the Ottoman era, Manougian said. “The first [Israeli] letter was signed by Ben-Gurion.”

The Prime Minister’s spokesperson did not give a reason for the delay. But Dr. Amnon Ramon, a Hebrew University and Jerusalem Institute for Israel Studies expert on local Christians, said that his impression was that the delay was caused by bureaucracy and lack of priority. In researching his 2012 book, “Christians and Christianity in the Jewish State” ‏(in Hebrew, published by the JIIS‏), he found that Israel’s relations with Christians and church institutions are among the lowest priorities in policy and practice of the local and national government bodies, he said.

While Ramon works on improving government relations with Christians, he also encourages Christians, including Armenians, not to allow caution to stop them from lobbying for their own needs. Christians “have to look at the Israeli side, the Palestinian side, be very cautious, and sometimes this leads them to inaction.”

OldCity Armenians live more closely with the Palestinians and say their relations with them are better than with official Israel or some of their Jewish neighbors. Bishop Aris Shirvanian says that “they don’t spit on us,” referring to a phenomenon sometimes encountered by Christian clergy in the OldCity.

“We have no legal problems with them,” said Bishop Aris Shirvanian. But the Palestinians have also not recognized the Armenian genocide. “The whole of the Islamic countries do not recognize the genocide because Turks are Muslims,” he said.

Being Christian in Jerusalem is complicated, he added. “When you are dealing with two sides [Israelis and Palestinians], you have to not take one side against the other.”